Formal Methods in Ancient Greece
From the Concrete to the Abstract
By the 4th century BCE, humans, remarkable pattern recognizers that we are, were already leaping from a handful of concrete, living examples to abstract forms that could cover infinitely many cases. Aristotle (384–322 BCE) popularized this move with his codification of syllogisms1. Consider a few examples of how reasoning shifts from the particular to the general:
- Concrete inference instance: all mammals give birth
to live young; a cat is a mammal; therefore a cat gives birth to live
young.
- Concrete inference instance: all humans are mortal;
Socrates is a human; therefore Socrates is mortal.
- Abstract inference rule: all Xs are Y; Z is an X; therefore Z is Y.
This is hardly surprising to anyone familiar with modern logic or computation, yet it reveals a key tension between abstraction and context. In moving from the concrete to the abstract, we gain a rule that applies to any statements matching the same form. But we also begin to value a certain kind of forgetting: disregarding what X, Y, and Z actually stand for. The power of the rule depends on that act of erasure. Over time, this habit of forgetting becomes a programming culture virtue, enabling the cognitive offloading of judgment and decision-making. Such abstractionism shapes not only mathematics and logic but also the social systems that depend on them.
Aristotle. Prior Analytics. 350 BCE.↩︎